Abstract

his paper examines the transformation of Windelband’s Neo-Kan-tian program into a variety of Neo-Hegelianism. The paper shows that, for Win-delband, the rehabilitation of philosophy in terms of a theory of knowledge is insufficient in the face of the pervasive crisis-consciousness of 19th-century philosophy. By Windelband’s account, the overcoming of this crisis requires the appropriation of distinctive Hegelian themes and a new understanding of the role of history in philosophical reflection. Based on this exposition, the final section of the paper advances an interpretation on the meaning and conditions for the renewal of philosophy.