Abstract

The demands of indigenous peoples pose radical questions about how we understand the capitalist mode of production, socio-cultural relations and the distribution of political power within a state. This paper presents a systematic study of the way in which these three dimensions (territorial, socio-cultural and political) are addressed in the constitutions of 59 countries in different parts of the world. We identify what we refer to as four worlds of recognition, based on these texts’ distinctive configurations of indigenous rights. We then analyse emblematic cases as a means of better illustrating each of these groups. The paper makes a theoretical–conceptual and empirical contribution by identifying certain clusters of indigenous rights that are present cross-regionally and within regions of the world.